Map of life expectancy at birth from Global Education Project.

Friday, October 03, 2025

Dumbth

 I recommend this essay by William Davies, which is a lengthier and deeper discussion of the phenomenon I've been trying to get a hold of here, to wit the conquest of America by unreality. He labels the central problem stupidity, which is fair enough. I have also identified insanity, mendacity and narcissistic personality disorder as key, and in fact they are synergistic and to a large extent overlapping.

 

Davies asserts that the advent of the first Dump administration occasioned a panic over truth. As he puts it, "The shock of 2016 and its aftermath saw a wave of liberal anxiety about the fate of objective knowledge, not only in the United States but also in Britain, where the Brexit referendum that year had been won by a campaign that misrepresented key facts and figures. A rich lexicon soon arose to describe this epistemic breakdown. Oxford Dictionaries declared “post-truth” their 2016 word of the year; Merriam-Webster’s was “surreal.”"

 

The second coming, however, has occasioned a different diagnosis. 

 

To many of us, the central problem is that we live not so much in a time of lies, as one of stupidity.  . . . Trump’s lying is no less constant or blatant than in 2016, but by now it feels familiar, already priced in. . . . Still, at least two aspects of his second administration are newly and undoubtedly “stupid.” One is shambolic incompetence of a degree that led an Atlantic journalist to be accidentally added to a Signal group chat about US military operations, a group whose other members included the vice president and the secretary of defense . . . . A second is an incomprehensible determination to press ahead with policiessuch as tariffs and the defunding of medical researchthat will do deep harm without any apparent gain, even for Trump’s backers and clients, still less his voters. The spectacle of a prominent vaccine skeptic and wellness crank as secretary of health and human services goes beyond an abandonment of truth; it feels like an assault on human progress. Bans on fluoride in tap water, passed by legislators in Utah and Florida at Robert F. Kennedy Jr.’s behest, mark a new hostility to the very concept of public use values. The escalation from Trump One to Trump Two has seen irrationality spread from the deliberative public sphere to flood the veins of government. 

 

What seems to baffle Davies, as it does me, is why so many powerful institutional actors are failing to fight back. Handing the asylum over to the insane doesn't evidently benefit anyone, yet the corporate media reflexively, relentlessly try to translate the insanity into some arguable version of sense. Corporate executives and wealthy shareholders do like deregulation and tax cuts, but they can't possibly countenance the catastrophic damage to the economy that is happening right now, even though the New York Times won't tell you about it.  As Davies concludes,

 

[I]t’s hard to identify anything functional about Trumpian stupidity, which is less a form of organizational inertia or disarray than a slash-and-burn assault on the very thingsuniversities, public health, market datathat help make the world intelligible. Trumpian stupidity isn’t an emergent side effect of smart people’s failure to take control; it is imposed and enforced.

He goes on to talk about Immanuel Kant and Hanna Arendt, but I don't think he ever does manage to explain it all. Yes, the fascist program depends on disconnecting the people from reality, so there is a discernible motive for all this on the part of the cabal that controls Dump and the government. But why are so many others going along with it?

Wednesday, October 01, 2025

Wednesday Bible Study: The original gospel?

Most scholars think that the Gospel of Mark was the first of the canonical gospels to have been written, and that Matthew and Luke used it as a source. It's also possible that all three drew on another source which has been lost. In any case, the original ended with chapter 16 verse 8. The material after that was added later, and it's fairly embarrassing. We'll get to that in due course. The document was originally written in Greek, probably for a gentile audience, in contrast to Matthew which seems to be written for a Jewish readership.

 

There is no nativity, no virgin birth, no magi or shepherds or any of that in Mark. Jesus first appears as a grown man. The original was probably written around AD 70, which means that the author may have been alive during the purported lifetime of Jesus but he would have been quite old by the standards of the time when this was written so it's unlikely that it constitutes an eyewitness account in any respect. The events described in Chapter 1 are very similar to events described in Matthew, although there are some minor discrepancies. I won't nitpick all of that, but the phrase in verse 2, "As it is written in the Isaiah," is a mistake, as the first part of the quotation is actually from Malachi. Later manuscripts corrected this to "As it is written in the prophets," which is how it appears in the King James version, but the NIV retains the original error.

 

The beginning of the good news about Jesus the Messiah,[a] the Son of God,[b] as it is written in Isaiah the prophet:

“I will send my messenger ahead of you,
    who will prepare your way”[c]
“a voice of one calling in the wilderness,
‘Prepare the way for the Lord,
    make straight paths for him.’”[d]

And so John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River. John wore clothing made of camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. And this was his message: “After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie. I baptize you with[e] water, but he will baptize you with[f] the Holy Spirit.”

The Baptism and Testing of Jesus

At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. 10 Just as Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove. 11 And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.”

12 At once the Spirit sent him out into the wilderness, 13 and he was in the wilderness forty days, being tempted[g] by Satan. He was with the wild animals, and angels attended him.

Jesus Announces the Good News

14 After John was put in prison, Jesus went into Galilee, proclaiming the good news of God. 15 “The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!”

Jesus Calls His First Disciples

16 As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen. 17 “Come, follow me,” Jesus said, “and I will send you out to fish for people.” 18 At once they left their nets and followed him.

19 When he had gone a little farther, he saw James son of Zebedee and his brother John in a boat, preparing their nets. 20 Without delay he called them, and they left their father Zebedee in the boat with the hired men and followed him.

Jesus Drives Out an Impure Spirit

21 They went to Capernaum, and when the Sabbath came, Jesus went into the synagogue and began to teach. 22 The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law. 23 Just then a man in their synagogue who was possessed by an impure spirit cried out, 24 “What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!”

25 “Be quiet!” said Jesus sternly. “Come out of him!” 26 The impure spirit shook the man violently and came out of him with a shriek.

27 The people were all so amazed that they asked each other, “What is this? A new teaching—and with authority! He even gives orders to impure spirits and they obey him.” 28 News about him spread quickly over the whole region of Galilee.

Jesus Heals Many

29 As soon as they left the synagogue, they went with James and John to the home of Simon and Andrew. 30 Simon’s mother-in-law was in bed with a fever, and they immediately told Jesus about her. 31 So he went to her, took her hand and helped her up. The fever left her and she began to wait on them.

32 That evening after sunset the people brought to Jesus all the sick and demon-possessed. 33 The whole town gathered at the door, 34 and Jesus healed many who had various diseases. He also drove out many demons, but he would not let the demons speak because they knew who he was.

Jesus Prays in a Solitary Place

35 Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed. 36 Simon and his companions went to look for him, 37 and when they found him, they exclaimed: “Everyone is looking for you!”

38 Jesus replied, “Let us go somewhere else—to the nearby villages—so I can preach there also. That is why I have come.” 39 So he traveled throughout Galilee, preaching in their synagogues and driving out demons.

Jesus Heals a Man With Leprosy

40 A man with leprosy[h] came to him and begged him on his knees, “If you are willing, you can make me clean.”

41 Jesus was indignant.[i] He reached out his hand and touched the man. “I am willing,” he said. “Be clean!” 42 Immediately the leprosy left him and he was cleansed.

43 Jesus sent him away at once with a strong warning: 44 “See that you don’t tell this to anyone. But go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them.” 45 Instead he went out and began to talk freely, spreading the news. As a result, Jesus could no longer enter a town openly but stayed outside in lonely places. Yet the people still came to him from everywhere.

Footnotes

  1. Mark 1:1 Or Jesus Christ. Messiah (Hebrew) and Christ (Greek) both mean Anointed One.
  2. Mark 1:1 Some manuscripts do not have the Son of God.
  3. Mark 1:2 Mal. 3:1
  4. Mark 1:3 Isaiah 40:3
  5. Mark 1:8 Or in
  6. Mark 1:8 Or in
  7. Mark 1:13 The Greek for tempted can also mean tested.
  8. Mark 1:40 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.
  9. Mark 1:41 Many manuscripts Jesus was filled with compassion