Deuteronomy is probably the most tedious book of the Bible, certainly of the Torah. It's basically a laundry list of rules, interspersed with references to events in Exodus through Numbers, though often inaccurate. The rules range from some which seem morally salutary to modern readers, to strange in modern context, to arbitrary and ridiculous, to depraved. Chapter 24 is mostly in the contextually strange category, I would say. Fortunately we're getting near the end. There's more action in Joshua, for better or (mostly) for worse.
24 “When a man takes a wife and marries her, if then she finds no favor in his eyes because he has found some indecency in her, and he writes her a bill of divorce and puts it in her hand and sends her out of his house, and she departs out of his house, 2 and if she goes and becomes another man’s wife, 3 and the latter husband dislikes her and writes her a bill of divorce and puts it in her hand and sends her out of his house, or if the latter husband dies, who took her to be his wife, 4 then her former husband, who sent her away, may not take her again to be his wife, after she has been defiled; for that is an abomination before the Lord, and you shall not bring guilt upon the land which the Lord your God gives you for an inheritance.
This is very puzzling, to say the least. If they decide to reconcile, what's wrong with that. Note, BTW, that the wife has no reciprocal right to initiate divorce.
5 “When a man is newly married, he shall not go out with the army or be charged with any business; he shall be free at home one year, to be happy with his wife whom he has taken.
6 “No man shall take a mill or an upper millstone in pledge; for he would be taking a life in pledge.
Well then, can you take other tools that might be essential to the borrower's livelihood? Why single out this particular item?
7 “If a man is found stealing one of his brethren, the people of Israel, and if he treats him as a slave or sells him, then that thief shall die; so you shall purge the evil from the midst of you.
So much for Joseph's brothers.
8 “Take heed, in an attack of leprosy, to be very careful to do according to all that the Levitical priests shall direct you; as I commanded them, so you shall be careful to do. 9 Remember what the Lord your God did to Miriam on the way as you came forth out of Egypt.
Yeah, I remember what God did to Miriam. He struck her with leprosy for rightly accusing Moses of breaking God's laws regarding marriage, specifically marrying an "Ethiopian."
10 “When you make your neighbor a loan of any sort, you shall not go into his house to fetch his pledge. 11 You shall stand outside, and the man to whom you make the loan shall bring the pledge out to you. 12 And if he is a poor man, you shall not sleep in his pledge; 13 when the sun goes down, you shall restore to him the pledge that he may sleep in his cloak and bless you; and it shall be righteousness to you before the Lord your God.
What's the point of taking collateral if you can't keep it?
14 “You shall not oppress a hired servant who is poor and needy, whether he is one of your brethren or one of the sojourners who are in your land within your towns; 15 you shall give him his hire on the day he earns it, before the sun goes down (for he is poor, and sets his heart upon it); lest he cry against you to the Lord, and it be sin in you.
16 “The fathers shall not be put to death for the children, nor shall the children be put to death for the fathers; every man shall be put to death for his own sin.
That sounds reasonable, however, short of death the sins of the fathers are visited on the children for 10 generations.
17 “You shall not pervert the justice due to the sojourner or to the fatherless, or take a widow’s garment in pledge; 18 but you shall remember that you were a slave in Egypt and the Lord your God redeemed you from there; therefore I command you to do this.
19 “When you reap your harvest in your field, and have forgotten a sheaf in the field, you shall not go back to get it; it shall be for the sojourner, the fatherless, and the widow; that the Lord your God may bless you in all the work of your hands. 20 When you beat your olive trees, you shall not go over the boughs again; it shall be for the sojourner, the fatherless, and the widow. 21 When you gather the grapes of your vineyard, you shall not glean it afterward; it shall be for the sojourner, the fatherless, and the widow. 22 You shall remember that you were a slave in the land of Egypt; therefore I command you to do this.
1 comment:
In terms my family would have used, What a mishmosh.
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