I'll just mention that somebody has apparently discovered these Biblical posts and has started emailing me PDFs of scholarly articles about the texts I'm quoting and the archaeological context of the times. They're tracking with me so I don't think it's just computer generated. If it is, that's fairly remarkable. Anyway, to be honest, I haven't taken the time to read them so far, because I'm busy with other things and this is a side project. The historical reality or lack thereof that may be associated with all this isn't that important to me. Not to say I won't take the time to read at some point, and if it's a human, I appreciate the gesture. For everyone else, just know that I don't claim to be deeply into Biblical scholarship. I take the trouble to find out enough to figure out where this probably came from, and note some of the references and contradictions, and I add some of my own commentary. But hey, I'm a medical sociologist.
Chapter 20 is quite long, but remember the division into chapters was made by Medieval Christian monks, it wasn't in the original Hebrew. The main story, that takes up probably 90% of it, seems to have two main theological points. The first, obviously, is that Yahweh is not a universal God. He's still the God of the descendants of Jacob, and he is their specific protector and Lord. So when they have him in a good mood, he's happy to slaughter other people on their behalf and let them rob the dead. The second point is that they way to get him in a good mood is to rely on him. Jehoshaphat has been chided for relying on human alliances rather than Yahweh, so this time he goes straight to the big guy for help and gets it. Then, at the end, when he again tries to make an alliance with the apostate northern kingdom, his venture fails.
Two small points. Here it says that despite Jehoshaphat's overall adherence to the law, "the high places were not taken away." However, just three chapters earlier (17:6) the Chronicler writes "And his heart was lifted up in the ways of the LORD: moreover he took away the
high places and groves out of Judah." Second, as for verse 34, "The
other events of Jehoshaphat’s reign, from beginning to end, are written
in the annals of Jehu son of Hanani, which are recorded in the book of
the kings of Israel," the "book of the kings of Israel" is not the canonical Book of Kings, which does not mention the annals of Jehu. Both books are lost.
20 After this, the Moabites and Ammonites with some of the Meunites[a] came to wage war against Jehoshaphat.
2 Some people came and told Jehoshaphat, “A vast army is coming against you from Edom,[b] from the other side of the Dead Sea. It is already in Hazezon Tamar” (that is, En Gedi). 3 Alarmed, Jehoshaphat resolved to inquire of the Lord, and he proclaimed a fast for all Judah. 4 The people of Judah came together to seek help from the Lord; indeed, they came from every town in Judah to seek him.
5 Then Jehoshaphat stood up in the assembly of Judah and Jerusalem at the temple of the Lord in the front of the new courtyard 6 and said:
“Lord, the God of our ancestors, are you not the God who is in heaven? You rule over all the kingdoms of the nations. Power and might are in your hand, and no one can withstand you. 7 Our God, did you not drive out the inhabitants of this land before your people Israel and give it forever to the descendants of Abraham your friend? 8 They have lived in it and have built in it a sanctuary for your Name, saying, 9 ‘If calamity comes upon us, whether the sword of judgment, or plague or famine, we will stand in your presence before this temple that bears your Name and will cry out to you in our distress, and you will hear us and save us.’
10 “But now here are men from Ammon, Moab and Mount Seir, whose territory you would not allow Israel to invade when they came from Egypt; so they turned away from them and did not destroy them. 11 See how they are repaying us by coming to drive us out of the possession you gave us as an inheritance. 12 Our God, will you not judge them? For we have no power to face this vast army that is attacking us. We do not know what to do, but our eyes are on you.”
13 All the men of Judah, with their wives and children and little ones, stood there before the Lord.
14 Then the Spirit of the Lord came on Jahaziel son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite and descendant of Asaph, as he stood in the assembly.
15 He said: “Listen, King Jehoshaphat and all who live in Judah and Jerusalem! This is what the Lord says to you: ‘Do not be afraid or discouraged because of this vast army. For the battle is not yours, but God’s. 16 Tomorrow march down against them. They will be climbing up by the Pass of Ziz, and you will find them at the end of the gorge in the Desert of Jeruel. 17 You will not have to fight this battle. Take up your positions; stand firm and see the deliverance the Lord will give you, Judah and Jerusalem. Do not be afraid; do not be discouraged. Go out to face them tomorrow, and the Lord will be with you.’”
18 Jehoshaphat bowed down with his face to the ground, and all the people of Judah and Jerusalem fell down in worship before the Lord. 19 Then some Levites from the Kohathites and Korahites stood up and praised the Lord, the God of Israel, with a very loud voice.
20 Early in the morning they left for the Desert of Tekoa. As they set out, Jehoshaphat stood and said, “Listen to me, Judah and people of Jerusalem! Have faith in the Lord your God and you will be upheld; have faith in his prophets and you will be successful.” 21 After consulting the people, Jehoshaphat appointed men to sing to the Lord and to praise him for the splendor of his[c] holiness as they went out at the head of the army, saying:
“Give thanks to the Lord,
for his love endures forever.”22 As they began to sing and praise, the Lord set ambushes against the men of Ammon and Moab and Mount Seir who were invading Judah, and they were defeated. 23 The Ammonites and Moabites rose up against the men from Mount Seir to destroy and annihilate them. After they finished slaughtering the men from Seir, they helped to destroy one another.
24 When the men of Judah came to the place that overlooks the desert and looked toward the vast army, they saw only dead bodies lying on the ground; no one had escaped. 25 So Jehoshaphat and his men went to carry off their plunder, and they found among them a great amount of equipment and clothing[d] and also articles of value—more than they could take away. There was so much plunder that it took three days to collect it. 26 On the fourth day they assembled in the Valley of Berakah, where they praised the Lord. This is why it is called the Valley of Berakah[e] to this day.
27 Then, led by Jehoshaphat, all the men of Judah and Jerusalem returned joyfully to Jerusalem, for the Lord had given them cause to rejoice over their enemies. 28 They entered Jerusalem and went to the temple of the Lord with harps and lyres and trumpets.
29 The fear of God came on all the surrounding kingdoms when they heard how the Lord had fought against the enemies of Israel. 30 And the kingdom of Jehoshaphat was at peace, for his God had given him rest on every side.
The End of Jehoshaphat’s Reign
31 So Jehoshaphat reigned over Judah. He was thirty-five years old when he became king of Judah, and he reigned in Jerusalem twenty-five years. His mother’s name was Azubah daughter of Shilhi. 32 He followed the ways of his father Asa and did not stray from them; he did what was right in the eyes of the Lord. 33 The high places, however, were not removed, and the people still had not set their hearts on the God of their ancestors.
34 The other events of Jehoshaphat’s reign, from beginning to end, are written in the annals of Jehu son of Hanani, which are recorded in the book of the kings of Israel.
35 Later, Jehoshaphat king of Judah made an alliance with Ahaziah king of Israel, whose ways were wicked. 36 He agreed with him to construct a fleet of trading ships.[f] After these were built at Ezion Geber, 37 Eliezer son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, “Because you have made an alliance with Ahaziah, the Lord will destroy what you have made.” The ships were wrecked and were not able to set sail to trade.[g]
Footnotes
- 2 Chronicles 20:1 Some Septuagint manuscripts; Hebrew Ammonites
- 2 Chronicles 20:2 One Hebrew manuscript; most Hebrew manuscripts, Septuagint and Vulgate Aram
- 2 Chronicles 20:21 Or him with the splendor of
- 2 Chronicles 20:25 Some Hebrew manuscripts and Vulgate; most Hebrew manuscripts corpses
- 2 Chronicles 20:26 Berakah means praise.
- 2 Chronicles 20:36 Hebrew of ships that could go to Tarshish
- 2 Chronicles 20:37 Hebrew sail for Tarshish
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