Map of life expectancy at birth from Global Education Project.

Sunday, June 23, 2024

Sunday Sermonette: Something completely different

The book called Proverbs in English is attributed to Solomon, but like the attribution of the Torah to Moses and most of the Psalms to David, this is entirely fanciful. Proverbs (the Hebrew title mashal has a broader meaning, more like wisdom) is actually a compilation of at least six different works written over the course of a millennium. Actually the third section was originally an Egyptian work written in the second millennium BCE which probably came to the Hebrew scribes by way of Aramaic. I'll talk about what we know of the origins of each section as we come to them. 

The first section, chapters 1 through 9, was actually the last to be composed, probably during the Second Temple period, and it appears to have Achaemenid sources, which makes sense. The first chapter is a wordy introduction, in the persona of a father addressing his son. It doesn't manage to say much of anything except that the kid had better damn well listen to the father's advice, and if he doesn't, the father won't come to his rescue. That's it.

 

The proverbs of Solomon, son of David, king of Israel:

Prologue

That men may know wisdom and instruction,
    understand words of insight,
receive instruction in wise dealing,
    righteousness, justice, and equity;
that prudence may be given to the simple,
    knowledge and discretion to the youth—
the wise man also may hear and increase in learning,
    and the man of understanding acquire skill,
to understand a proverb and a figure,
    the words of the wise and their riddles.

The fear of the Lord is the beginning of knowledge;
    fools despise wisdom and instruction.

Warnings against Evil Companions

Hear, my son, your father’s instruction,
    and reject not your mother’s teaching;
for they are a fair garland for your head,
    and pendants for your neck.
10 My son, if sinners entice you,
    do not consent.
11 If they say, “Come with us, let us lie in wait for blood,
    let us wantonly ambush the innocent;
12 like Sheol let us swallow them alive
    and whole, like those who go down to the Pit:
13 we shall find all precious goods,
    we shall fill our houses with spoil;
14 throw in your lot among us,
    we will all have one purse”—
15 my son, do not walk in the way with them,
    hold back your foot from their paths;
16 for their feet run to evil,
    and they make haste to shed blood.
17 For in vain is a net spread
    in the sight of any bird;
18 but these men lie in wait for their own blood,
    they set an ambush for their own lives.
19 Such are the ways of all who get gain by violence;
    it takes away the life of its possessors.

The Call of Wisdom

20 Wisdom cries aloud in the street;
    in the markets she raises her voice;
21 on the top of the walls[a] she cries out;
    at the entrance of the city gates she speaks:
22 “How long, O simple ones, will you love being simple?
How long will scoffers delight in their scoffing
    and fools hate knowledge?
23 Give heed[b] to my reproof;
behold, I will pour out my thoughts[c] to you;
    I will make my words known to you.
24 Because I have called and you refused to listen,
    have stretched out my hand and no one has heeded,
25 and you have ignored all my counsel
    and would have none of my reproof,
26 I also will laugh at your calamity;
    I will mock when panic strikes you,
27 when panic strikes you like a storm,
    and your calamity comes like a whirlwind,
    when distress and anguish come upon you.
28 Then they will call upon me, but I will not answer;
    they will seek me diligently but will not find me.
29 Because they hated knowledge
    and did not choose the fear of the Lord,
30 would have none of my counsel,
    and despised all my reproof,
31 therefore they shall eat the fruit of their way
    and be sated with their own devices.
32 For the simple are killed by their turning away,
    and the complacence of fools destroys them;
33 but he who listens to me will dwell secure
    and will be at ease, without dread of evil.”

Footnotes

  1. Proverbs 1:21 Heb uncertain
  2. Proverbs 1:23 Heb Turn
  3. Proverbs 1:23 Heb spirit

 

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