Like most of the chapters of this sermon of Moses, this one has multiple components. The first repeats for what must be the fourth time (I haven't been keeping track) the assertion that Levites have "no inheritance" but are entitled to a portion of the sacrifice. The idea of their having no inheritance does not have the literal meaning it would in our society. They can indeed own real estate and there is even land set aside on the outskirts of the towns for their agricultural use. And as this very chapter says, they can own and sell ancestral property, although they can give it up and enter the service of the temple full time. What this means, as far as I can tell, is that there is no territory specifically set aside for their tribe.
18 The Levitical priests—indeed, the whole tribe of Levi—are to have no allotment or inheritance with Israel. They shall live on the food offerings presented to the Lord, for that is their inheritance. 2 They shall have no inheritance among their fellow Israelites; the Lord is their inheritance, as he promised them.
3 This is the share due the priests from the people who sacrifice a bull or a sheep: the shoulder, the internal organs and the meat from the head. 4 You are to give them the firstfruits of your grain, new wine and olive oil, and the first wool from the shearing of your sheep, 5 for the Lord your God has chosen them and their descendants out of all your tribes to stand and minister in the Lord’s name always.
6 If a Levite moves from one of your towns anywhere in Israel where he is living, and comes in all earnestness to the place the Lord will choose, 7 he may minister in the name of the Lord his God like all his fellow Levites who serve there in the presence of the Lord. 8 He is to share equally in their benefits, even though he has received money from the sale of family possessions.
As I say, he did have an inheritance as we understand the term.
Occult Practices
9 When you enter the land the Lord your God is giving you, do not learn to imitate the detestable ways of the nations there. 10 Let no one be found among you who sacrifices their son or daughter in the fire, who practices divination or sorcery, interprets omens, engages in witchcraft, 11 or casts spells, or who is a medium or spiritist or who consults the dead.
As we have discussed previously, there is no evidence that any of the inhabitants of the Levant practiced human sacrifice. The part about sacrificing a son or daughter in the fire may actually refer to a purification ritual, or may just be a slander. Of course many Israelite characters in the Torah and later in the Tanakh interpret omens. Viz. Joseph and Daniel, and are not detestable to the Lord.
12 Anyone who does these things is detestable to the Lord; because of these same detestable practices the Lord your God will drive out those nations before you. 13 You must be blameless before the Lord your God.
The Prophet
14 The nations you will dispossess listen to those who practice sorcery or divination. But as for you, the Lord your God has not permitted you to do so. 15 The Lord your God will raise up for you a prophet like me from among you, from your fellow Israelites. You must listen to him. 16 For this is what you asked of the Lord your God at Horeb on the day of the assembly when you said, “Let us not hear the voice of the Lord our God nor see this great fire anymore, or we will die.”
17 The Lord said to me: “What they say is good. 18 I will raise up for them a prophet like you from among their fellow Israelites, and I will put my words in his mouth. He will tell them everything I command him. 19 I myself will call to account anyone who does not listen to my words that the prophet speaks in my name. 20 But a prophet who presumes to speak in my name anything I have not commanded, or a prophet who speaks in the name of other gods, is to be put to death.”
21 You may say to yourselves, “How can we know when a message has not been spoken by the Lord?” 22 If what a prophet proclaims in the name of the Lord does not take place or come true, that is a message the Lord has not spoken. That prophet has spoken presumptuously, so do not be alarmed.
Who is the prophesied prophet? Well, it could be Samuel, Ezekiel or Jeremiah, or all of the above.
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