Map of life expectancy at birth from Global Education Project.

Sunday, August 04, 2019

Sunday Sermonette: Zero Michelin Stars

I may post again today about current events, but first we need to keep plowing through the literally true, inerrant word of God. -- C

The whole Israelite community set out from Elim and came to the Desert of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had come out of Egypt.
Again, these names do not correspond to any known real places. Remember that the Sinai peninsula and Mount Sinai are so-called because people decided much later that these must be where these events took place, but they weren't called that at the time and some people still have alternative hypotheses about where exactly we are. My hypothesis is that the authors didn't really know or care, this is an abstract space.
In the desert the whole community grumbled against Moses and Aaron. The Israelites said to them, “If only we had died by the Lord’s hand in Egypt! There we sat around pots of meat and ate all the food we wanted, but you have brought us out into this desert to starve this entire assembly to death.”
KJV has the more famous "fleshpots" instead of "pots of meat."  The authors seem to have forgotten that the people have their herds with them. From Exodus 12: "37 The Israelites journeyed from Rameses to Sukkoth. There were about six hundred thousand men on foot, besides women and children. 38 Many other people went up with them, and also large droves of livestock, both flocks and herds. 39" To be sure, the animals have to eat also, but what we would expect in this situation is for the people to start killing and eating the animals before they begin to starve themselves.

Then the Lord said to Moses, “I will rain down bread from heaven for you. The people are to go out each day and gather enough for that day. In this way I will test them and see whether they will follow my instructions. On the sixth day they are to prepare what they bring in, and that is to be twice as much as they gather on the other days.”
So Moses and Aaron said to all the Israelites, “In the evening you will know that it was the Lord who brought you out of Egypt, and in the morning you will see the glory of the Lord, because he has heard your grumbling against him. Who are we, that you should grumble against us?” Moses also said, “You will know that it was the Lord when he gives you meat to eat in the evening and all the bread you want in the morning, because he has heard your grumbling against him. Who are we? You are not grumbling against us, but against the Lord.”
A tactic commonly used by rulers who claim divine authority. If you complain about us, you are really complaining about God, which makes you heretics. Maybe Moses and Aaron shouldn't have led them into this wasteland to begin with.
Then Moses told Aaron, “Say to the entire Israelite community, ‘Come before the Lord, for he has heard your grumbling.’”
10 While Aaron was speaking to the whole Israelite community, they looked toward the desert, and there was the glory of the Lord appearing in the cloud.
11 The Lord said to Moses, 12 “I have heard the grumbling of the Israelites. Tell them, ‘At twilight you will eat meat, and in the morning you will be filled with bread. Then you will know that I am the Lord your God.’”
13 That evening quail came and covered the camp, and in the morning there was a layer of dew around the camp. 14 When the dew was gone, thin flakes like frost on the ground appeared on the desert floor. 15 When the Israelites saw it, they said to each other, “What is it?” For they did not know what it was.
Moses said to them, “It is the bread the Lord has given you to eat. 16 This is what the Lord has commanded: ‘Everyone is to gather as much as they need. Take an omer[a] for each person you have in your tent.’”
If you muck around with your favorite Internet search engine, you will see that people have various "scientific" theories about what this stuff might be. That is absurd because a) there is no scientific explanation for some process that could provide food for a million people in the middle of the desert, night after night and b) this is supposed to be a miracle, remember?

Also, minor problem: what about the animals? 
17 The Israelites did as they were told; some gathered much, some little. 18 And when they measured it by the omer, the one who gathered much did not have too much, and the one who gathered little did not have too little. Everyone had gathered just as much as they needed.
Now here's an interesting problem of interpretation. Evidently the people's welfare is unrelated to their effort or ability. The lazy slobs who don't bother to exert themselves end up with exactly as much as the most industrious. What do you think that means?
19 Then Moses said to them, “No one is to keep any of it until morning.”
20 However, some of them paid no attention to Moses; they kept part of it until morning, but it was full of maggots and began to smell. So Moses was angry with them.
This message also seems surprising. Thrift and saving are both useless and contemptible. You must consume everything you have, immediately.
21 Each morning everyone gathered as much as they needed, and when the sun grew hot, it melted away. 22 On the sixth day, they gathered twice as much—two omers[b] for each person—and the leaders of the community came and reported this to Moses. 23 He said to them, “This is what the Lord commanded: ‘Tomorrow is to be a day of sabbath rest, a holy sabbath to the Lord. So bake what you want to bake and boil what you want to boil. Save whatever is left and keep it until morning.’”
24 So they saved it until morning, as Moses commanded, and it did not stink or get maggots in it. 25 “Eat it today,” Moses said, “because today is a sabbath to the Lord. You will not find any of it on the ground today. 26 Six days you are to gather it, but on the seventh day, the Sabbath, there will not be any.”
27 Nevertheless, some of the people went out on the seventh day to gather it, but they found none. 28 Then the Lord said to Moses, “How long will you[c] refuse to keep my commands and my instructions? 29 Bear in mind that the Lord has given you the Sabbath; that is why on the sixth day he gives you bread for two days. Everyone is to stay where they are on the seventh day; no one is to go out.” 30 So the people rested on the seventh day.
31 The people of Israel called the bread manna.[d] It was white like coriander seed and tasted like wafers made with honey. 32 Moses said, “This is what the Lord has commanded: ‘Take an omer of manna and keep it for the generations to come, so they can see the bread I gave you to eat in the wilderness when I brought you out of Egypt.’”
33 So Moses said to Aaron, “Take a jar and put an omer of manna in it. Then place it before the Lord to be kept for the generations to come.”
34 As the Lord commanded Moses, Aaron put the manna with the tablets of the covenant law, so that it might be preserved. 35 
Uh-oh. The tablets of the covenant law don't exist yet! And they won't until Chapter 31, well in the future.
The Israelites ate manna forty years, until they came to a land that was settled; they ate manna until they reached the border of Canaan.
Even if the stuff tastes like wafers made of honey, eating nothing else, day after day, for forty years sounds completely appalling. It is evidently nutritionally complete for humans. We have to conclude that they are also feeding it to the ruminants, but evidently the people aren't eating the cattle or milk, for some reason -- most likely because the authors have forgotten about them.
36 (An omer is one-tenth of an ephah.)


  1. Exodus 16:16 That is, possibly about 3 pounds or about 1.4 kilograms; also in verses 18, 32, 33 and 36
  2. Exodus 16:22 That is, possibly about 6 pounds or about 2.8 kilograms
  3. Exodus 16:28 The Hebrew is plural.
  4. Exodus 16:31 Manna sounds like the Hebrew for What is it? (see verse 15).

1 comment:

Don Quixote said...

The inconsistencies and contradictions are remarkable, considering we're talking about what must be among the world's top bestsellers.